The anti-conversion bill in Australia could be a threat to Churches

        Sometimes it appears as though, among those which regard themselves as ‘progressive’ states, there is a rush to the bottom. And at the moment it appears as though the Australian state of Victoria is leading that rush. This week, with scarcely a whimper, the Victorian state parliament passed the first stage of an act which will, as the former deputy prime minister John Anderson poses “the biggest threat to our democratic freedoms in Australia’s entire legislative history”.
       In case readers in the UK, US and other Western countries think that this is just a minor story from a land faraway, let me point out that similar laws are on their way to you. The Scottish government, the UK, the EU and the President-elect of the US, Joe Biden, are all seeking to promote similar legislation – although the push back has been such that it looks as though the UK and Scottish governments are going to have to back down. The Victorian law is seeking to outlaw parental, therapeutic or religious discussions on issues of sexuality and gender. The pretext for this is the supposedly great threat posed by so-called ‘conversion therapy’. No one has been able to give us concrete examples of this ‘conversion therapy’, nor tell us how extensive this is. Apparently, the churches are the main ‘superspreaders’. When you actually read the bill, you realise that the term ‘conversion therapy’ covers not just practices which most of us would regard as abhorrent and are rarely if ever used; but also practices which many of us regard as perfectly normal and, at worst, harmless.
       This includes prayer. The Victorian legislation will make prayer in some cases a criminal offence. In my pastoral ministry, I have experienced young people coming to me to discuss and pray about some of the struggles they were having with sexuality and gender. I did not send them off to a ‘conversion therapist’ – I didn’t know any such people existed. But I did listen to them and prayed with them. But the new Victorian law prohibits anyone “carrying out a religious practice, including but not limited to, a prayer-based practice”. Bear in mind that this applies even if the subject asked for such prayer. For such a prayer you can go to jail for 10 years or face an enormous fine. But it’s worse. Complaints can be made anonymously and come from anyone – whether or not they have been affected. As Nick Cater, columnist in The Australian, pointed out: “This is a charter for anti-religious activists to harass and intimidate churches or individuals at no cost to themselves.” A couple of years ago, I was asked by a transgender woman who had detransitioned if she could tell her story on my blog. She had to do so anonymously because of the threats and danger she would face. It is an incredible and deeply moving story. Under this new law I could go to jail for publishing it, as I could for a programme I recorded for Channel 4 where I had a discussion with Victor, a trans person who had moved from being non-binary to saying they were male. To produce that programme in Victoria (and in Scotland when the hate crime Bill is passed) could result in jail!
      But it’s not just the church. The Human Rights Law Alliance warns that “parents who struggle with their 13-year-old daughter’s sudden presentation of gender confusion and who oppose chemical and surgical practices to transition appearance to that of a male, could be made criminals and face jail time,” as could doctors and clinicians who would dare to question the child’s own judgement. This is really strange. We don’t believe a child can choose to drink alcohol, watch an R-rated film, consent to sexual activity or many other things. But our progressives are telling us that in this particular case, to question the child (i.e., to be non-transgender affirming) should be made a crime!
       There is a fascinating study from Brown University which shows that of the 256 transgender people they investigated, 82% were born female, their average age was 15.2 years. Churches ate meant to heal these people.

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